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In the mid- to late-1930s, while he was a student at the Gregorian University in Rome, Bernard Lonergan wrote a series of eight essays on the philosophy and theology of history. These essays foreshadow a number of the major themes in his life's work. The significance of these essays is enormous, not only for an understanding of the later trajectory of Lonergan's own work but also for the development of a contemporary systematic theology. In an important entry from 1965 in his archival papers, Lonergan wrote that the "mediated object" of systematics is Geschichte or the history that is lived and written about. In the same entry, he stated that the "doctrines" that this systematic theology would attempt to understand are focused on "redemption." The seeds of such a theology are planted in the current volume, where the formulae that are so pronounced in his later work first appear. Students of Lonergan's work will find their understanding of his philosophy profoundly affected by the essays in this volume

Education --- Philosophy. --- Theology. --- Bernard Lonergan. --- Dialectic of history. --- Geschichte. --- Gregorian University. --- Philosophy. --- Progress. --- decline. --- history of religion. --- history. --- method in theology. --- redemption. --- systematic theology. --- theology. --- Philosophy. --- Catholic Church --- Doctrines. --- Bernard Lonergan. --- Dialectic of history. --- Geschichte. --- Gregorian University. --- Philosophy. --- Progress. --- decline. --- history of religion. --- history. --- method in theology. --- redemption. --- systematic theology. --- theology.

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This book explores three schools of fascinating, talented, and gifted scholars whose philosophies assimilated the Jewish and secular cultures of their respective homelands: they include halakhists from Rabbi Ettlinger to Rabbi Eliezer Berkowitz; Jewish philosophers from Isaac Bernays to Yeshayau Leibowitz; and biblical commentators such as Samuel David Luzzatto and Rabbi Umberto Cassuto.Running like a thread through their philosophies is the attempt to reconcile the Jewish belief in revelation with Western culture, Western philosophy, and the conclusions of scientific research. Among these attempts is Luzzatto's "dual truth" approach.The Dual Truth is the sequel to the Ephraim Chamiel's previous book The Middle Way, which focused on the challenges faced by members of the "Middle Trend" in nineteenth-century Jewish thought.

Jewish philosophy --- Judaism --- History --- Hirsch, Samson Raphael, --- Luzzatto, Samuel David, --- Shadal, --- Lutsaṭo, Samuel David, --- Luzzatto, Samuele Davide, --- Lutsaṭo, Shemuʼel Daṿid, --- Shedal, --- לוצאטו, שמואל דוד --- לוצאטו, שמואל דוד, --- לוצאטו, שמואל דויד, --- לוצטו, שמואל דוד --- לןצאטו, שמואל דוד, --- רשד״ל, --- שד״ל --- שד״ל, --- Hirsh, Samson Raphael, --- Ben Usiel, --- Uziel, --- Ben Uziel, --- Hirsh, Shimshon Refaʼel, --- Usiel, Ben, --- Uziel, Ben, --- Girsh, S. R., --- הירש, שמשון --- הירש, שמשון בן רפאל --- הירש, שמשון בן רפאל, --- הירש, שמשון בר רפאל, --- הירש, שמשון רפאל --- הירש, שמשון רפאל, --- הירש, ש. ר. --- הרב שמשון רפאל הירש --- שמשון בן רפאל הירש, --- שמשון רפאל הירש --- שמשון רפאל הירש, --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Christianity. --- Creation. --- dialectic. --- ethics. --- kabala. --- modern Jewish thought. --- oral torah. --- orthodoxy. --- providence. --- rationalism. --- reason. --- redemption. --- revelation. --- romantics. --- torah umada. --- universalism. --- women in Judaism.